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Karma-Nemesis, Adrasteia-Themis

Nemesis is a mythological, punishing goddess. Karma is a noble expression of the primitive intuition of man concerning the law of divine harmony.

Helena Petrovna Blavatsky

Religion / Theosophy

Karma-Nemesis is no more than the spiritual effect of causes produced and forces awakened into activity by our own actions. It is a law of occult dynamics that “a given amount of energy expended on the spiritual or astral plane is productive of far greater results than the same amount expended on the physical objective plane of existence.”

This Law — whether Conscious or Unconscious — predestines nothing and no one. It exists from and in Eternity, truly, for it is Eternity itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is Action itself. Intimately, or rather indissolubly, connected with Karma, is the law of rebirth, or of the reincarnation of the same spiritual individuality in a long, almost interminable, series of personalities.

With the early Greeks, Nemesis was no goddess, but a morel feeling rather, the barrier to evil and immorality. He who transgresses it commits a sacrilege in the eyes of the gods, and is pursued by Nemesis. But, with time, that “feeling” was deified, and its personification became an ever-fatal and punishing goddess. Therefore, if we would connect Karma with Nemesis, it has to be done in the triple character of the latter, viz., as Nemesis, Adrasteia, and Themis. For, while the latter is the goddess of Universal Order and Harmony, who, like Nemesis, is commissioned to repress every excess, and keep man within the limits of Nature and righteousness under severe penalty, Adrasteia — “the inevitable” — represents Nemesis as the immutable effect of causes created by man himself. Nemesis, as the daughter of Dike, is the equitable goddess reserving her wrath for those alone who are maddened with pride, egoism, and impiety.

Life would become unbearable, if one had to believe in a god created by man’s unclean fancy, when the will of man masquerades as the Will of God.

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